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Ekambareswarar Temple, Kanchipuram

Ekambareswarar Temple, Kanchipuram

 

 The Ekambareswarar temple is located in Kanchipuram, Tamil Nadu. One of the five panchambootham temples in the country, the temple is of utmost significance in Hindu culture. Thousands of devotees visit the temple every year. It is one of the largest temples in Kanchipuram.

According to legend, once when the Goddess Parvati was performing penence, the Lord Shiva set her on fire to test her devotion. The Goddess prayed to her brother, Lord Vishnu to save her. Vishnu took the moon from Lord Shiva’s head and showered the rays on his sister to cool down the flames. Lord Shiva then sent the Ganges to disrupt the penance. Goddess Parvati then convinced Ganges that the two of them were like sisters, devoted to the same god. The Ganges also relented on hearing that. Parvati then made a lingam out of sand. Impressed by her devotion, the Lord settled in Kanchipuram, making it one of the 5 panchambootham temples.

According to another legend, the Goddess Parvati had built a lingam out of sand , under a mango tree. The neighboring Vegavati river threatened to overflow and engulf the lingam. Parvati, out of sheer devotion to the Lord, embraced the lingam and was ready to sacrifice her life to protect the lingam. Pleased by her devotion, the Lord descended to earth and married her.

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arunachaleswara temple history_arunachaleswarar temple timings_arunachaleswarar temple photos_arunachaleswarar temple official website_annamalai temple_arunachalam temple_arunachaleswara temple_tiruvannamalai


Arunachaleswarar Temple or Annamalaiyar Temple is a Hindu temple dedicated to the deity Shiva, located at the base of Annamalai hills in the town of Thiruvannamalai in Tamil Nadu, India. It is one of the 5 Panchambootham linga temples in the country. It represents the fire or Agni of the Panchambootham. Lord Shiva is shown here in the form of the Agni Lingam.

The temple complex covers 10 hectares, and is one of the largest in India. It houses four gateway towers. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.

LEGEND OF THE PANCHAMBOOTHAM:

According to Hinduism, life originated as a planetary combination of the five elements, fire, air, water, sky and land.

Lord Shiva is said to have appeared in each of the 5 panchambootham temples as one of the five elements. He appeared in the Ekambareshwar temple as the Prithvi lingam, representing land. He also appeared in  the Annamalaiyar temple as the Agni lingam representing fire, in the Jambukeshwar temple as the Appu lingam, representing water, in the Kalahastheeswar temple as the Vayu lingam, representing air and lastly in the Natarajam temple, as the Aakasha lingam, representing the sky.

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karthigai deepam


The Karthigai Deepam festival is celebrated in the Tamil month of Karthigai(November-December). It begins on Uttradam day with flag hoisting and goes on for nine days.
Between the raising and the lowering of the flag, the temple is the scene of two types of activity during the day: each morning and evening the five deities, Shiva, the goddess, Subrahmanya, Ganapati, and Chandikeshvara, go around the car-streets in procession; before leaving, they present themselves in front of the sacrificial hall where the fire-ritual is performed twice a day, and receive on their foreheads a protective black spot made of ash mixed with ghee. On the seventh day the same deities, each on a huge wooden car, are led in turn around the four temple streets in a procession which lasts the whole day.

In the early hours of the tenth day Bharani Deepam in five agantams will be lit in Arunachaleswarar’s Sannithi. In the evening the Pancha Murthis will be brought to the Katchi Mantapam. At duck(Pradosha) the Karthigai day synchronising with the full moon day, the deity, Ardhanareeswarar is taken out to this place with the five deepams which are put in a big receptacle near the flag-stuff.

At the same time the beacon light on the hill is lit. The huge concourse of devotees from all parts of our country in a million voice raise a cry cimultaneously “Harohara to Annamalai” which will rend the air. It is a sight for the Gods to see. On the hill top there is a big copper turn in which large quantities of camphor, ghee and wicks(of cloths) are poured and when these are lighted it will be seen from miles around for somedays after the Deepam festival day. We do not have such a huge light in any other place of our country. On the same night the eleven storeyed Gopuram is also lit with “Ahals”(earthern oil lamps) set in rows in all the storeys. Though this festival is special to Tiruvannamalai it is common throught the Tamil country. Lighting festival is celebrated in all the temples of South India including Vishnu temples. All the houses will also be illuminated with number of lamps being arranged in rows to give beautiful appearance.

History of Arunachaleswarar Temple


The present masonry structure and towers date back to the 9th century A.D. This has been determined from an inscription in the structure made during the reign of Chola kings who ruled during that era. Tiruvannamalai was under the Pallava Kings who ruled from Kanchipuram before the 9th century – the earliest inscriptions dating back to early 9th century is an indication.The 7th century Nayanar saints Sambandar and Appar, have mentioned the deity in the poetic work Tevaram. Sekkizhar, the author of the Periyapuranam mentions that both Appar and Sambandar worshipped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries from 850 to 1280 and have made donations to the temple. During the 14th Century, the Hoysala Kings had their capital at Tiruvannamalai, starting 1328. There are 48 inscriptions from the Sangama Dynasty (1336–1485), 2 inscriptions from Saluva Dynasty and 55 inscriptions from Tuluva Dynasty (1491–1570) that ruled the Vijayanagara Empire, indicating generous gifts to the temple from the rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529), the most powerful Vijayanagara king who made generous contributions to the temple. Most of the Vijayanagara inscriptions were written in Tamil and a few in Kannada and Sanskrit. During 17th century, the temple came under the sway of the Nawab of the Carnatic. There was confusion and chaos after 1753. Muraru Raya, Krishna Raya, Mrithis Ali Khan, Burkat Ullakhan, French Soupries and Sambrinet, English Captain Stephen Smith besieged this place and had their successes and defeats. The French occupied it in 1757 and it came under the control of British in 1760.During the first half of the 19th century, it came under the The temple is currently maintained by the Hindu religious and Endowment board of the Government of Tamil Nadu. 

Arunachaleswarar Temple



The famous Arunachaleswarar Temple at Thiruvannamalai, Tamil Nadu is a Pancha Bootha Sthalam representing the element Fire (Agni). It is said that Lord Shiva manifested in Thiruvannamalai as a column of fire. Lord Brahma and Vishnu tried to find the origin of the fire column towards the top and the bottom but could not find any end to it. The holy Arunachala mountain is considered as the representation of the column of fire itself. Devotees circumbulate around the mountain considering it as the Lingam of frozen fire. The Arunachala mountain is also associated with the life of Bhagavan Ramana Maharshi.

Tiruvannamalai|Temple Timing|Arunachala



Arunachaleswarar Temple
  
Arunachaleswarar TempleTiruvannamalai is a world renowned pilgrim centre located at the foot hills of Annamalai hills. It came to be built over a period of more than thousand years. Many kings particularly the Chola and Pandiya Kings. Apart from the King Krishnadevaraya in the 15th century.

This temple city is about 80 kilometres away from Katpadi or otherwise known as Vellore. This temple can also reached from Chennai traveling to a distance of about 180 kilometres. Shiva and Parvathi are the two deities that are worshipped here at Arunachaleeswar temple. Shiva is prayed here in the form of Agni. One of the panchaboothas that is used as an element to incarnate this earth or universe.

Shiva is known by devotees as Annamalayar or Arunachaleswarar. And this is believed to be the largest temple in the world dedicated to Shiva. The history of this Annamalayar temple dates back to thousand years. Mention has been made in the Thevaram and Thiruvasagam, both great works in Tamil.

The greatness of this Arunachaleswarar temple was glorified through poems written by salivate poets Appar, Sundarar, Manickavasagar, and Sambandar. This is also well known as the Padal Petra Sthalam in Tamil besides few more temples in Tamil Nadu that enjoys this status.Many kings of those periods have contributed their share to the growth and welfare of this Arunachaleswarar temple. Construction was going on at a steady pace over the last thousand years indicating its importance and patron received by this temple from the public. It has continuously expanded due to the initiative of the kings and the public contribution.

The Arunachaleswarar temple has a unique structure with a 66 metre high gopuram consisting of thirteen storey tier. The temple has seven prakaras and nine gopurams. The tallest gopuram was built by king Krishnadevaraya in the fifteenth century and it is believed to be the second tallest gopuram in the world. This tower is called as Rajagopuram located on the eastern side. Arunachaleswarar temple is spread over 25 acres of land. Out of the seven prakaras, the first two prakaras is said to be built by the Pandiya kings and the remaining prakaras by the Cholas and other kings. It has two big tanks named as Brahma Theertham and the other as Siva Ganga Theertham. It has a massive thousand pillar hall built by the ancient kings. In the thirteenth century the Hoysala kings from Karnataka built some sannadhis and prakaras in the temple.

The most significant factor in this temple is that lord Shiva is worshipped in the form of fire. Every year during the month of Karthikai, the flame is lit on the hill top and this ritual is witnessed by millions of devotees who gather here from all corners of the world. This festival is widely called as Karthikai Deepam in Tamil. Devotees consider greatly auspicious to witness this fire every year since Shiva or Arunachalaeswar is prayed as Agni at Tiruvannamalai.

Shiva is also called as Annamalayar and Parvathi as Apitakuchambaal by many of their devotees. This temple is also considered unique since fire being one of the five elements of Panchabootham is attributed to this Arunachalaeswarar temple and Shiva takes the form of this fire. The other elements that falls under the Panchaboothas are space (Akash), water (Jalam), wind (Vayu), and earth (Bhoomi) Each of these five elements of Panchaboothas are associated to different places of worship in Tamil Nadu and Andhra. Water is associated with a temple in Thiruvanaikaval, Space is attributed to a temple at Chidambaram, Earth at Kanchipuram and Wind at Sri Kalahasthi in Andhra nearer to Tirupathi. At Arunachaleswarar age old traditions and formalities are still in vogue. When it relates to worship the local community at Tiruvannamalai are involved in the rituals. They are the temple priests, administrators, temple staff, trustees, palanquin bearers, guards, bhajan singers, musicians and other important artisans.The ceremony includes bringing the Ganga theertham on the elephant from the holy tank located at the southern part of the town. This water is brought through the Thirumanjana Gopuram on the south side. This water is utilized for cleaning the second prakara entrance.

Then Shiva and Parvathi are woken up and Arunachaleswarar is taken on a procession to the main temple and Parvathi is taken to Unnamalaiamman temple. Then the first pooja starts every day in the morning and conducted at regular intervals and timings for a total number of six times a day.All devotees go round the hill and it is called Pradakshina and it is usually done during the full moon day (Pournami). About five lakh devotees go round this Annamalai hill every full moon day and it around 13 kilometres in distance. This practice of doing Pradakshina regularly helps the devotees to stay spiritually, mentally and physically fit.

Thiruvannamalai Arunachala Temple Address:

Executive Officer/Deputy Commissioner
Arulmigu Arunachaleswarar Temple
Thiruvannamalai - 606 601

Email : arunachaleswarartempletvm@gmail.com

Phone : 04175- 252438.

Lord Arunachaleswar Temple



The temple at Tiruvannamalai is one of the biggest and grandest temples in South India.  With the hill as back ground it gives the appearance of a fort to those who see it from a distance. It is unique on account of its stately towers, high rampart walls, broad quadrangles, spacious gateways, large mantapams and fine tanks.  It has also much architectural importance and sculputural beauty.

Tiruvannamalai should have been under the sway of the Pallava Kings who ruled from Kancheepuram before the ninth century A.D. We do not find any inscription in the temple prior to A.D.850 and hence the present temple could not have existed then. Saint Sambandar in his Thevaram relating to this place mentions a temple. Saints Appar and Sambandar belonged to the Seventh Century, Sekkizhar, the renowned author of Periapuranam mentions that both the Saints Appar and Sambandar worshipped Arunchaleswarar in the hill Temple. The Chola Kings ruled over the country for more than four Centuries from 850 A.D. to 1280 A.D. Some earlier Kings of Vijayalaya dynasty must have begun to construct the inner shrine(Garbegraha). In the fourteenth Century the Hoysala Kings had their capital at Tiruvannamalai. Afterwards the Kings of Vijayanagar and Nayak Kings of Thanjavur ruled over this part of the Country. In the Seventeenth Century it came under the sway of the Nawabs of Carnatic. There was confusion and chaos after A.D. 1753. Muraru Raya, Krishna Raya, Mrithis Ali Khan, Burkat Ullakhan, French Soupries and Sambrinet, English Captain Stephen Smith besieged this place and had their successes and defeats. In A.D. 1790 it was captured by Tippu Sultan. During the first half of the nineteenth century it came under the British rule.

Easten Gopuram Front View

The Temple is situated east at the bottom of the hill half a mile west of the Railway Station. It faces East. It has got four stately towers on all the four sides and four high stone walls just like the rampart walls of a fort. The Eastern Tower called the Rajagopuram is the Highest. The Southern tower is called Thirumanjangopuram, that iin the west is called Peygopuram and that in the north is called Ammaniamma Gopuram. The temple occupies an extent of about 25 acres of land. The walls on the East and West measure 700 feet each. The South wall is 1479 feet long and North wall is 1590 feet. The Rajagopuram which adorns the East Gateway is 217 feet high with 11 storeys, its base measure 135 feet by 98 feet. This tower was built by King Krishna Devaraya of Vijayanagar and completed by Sevappa Nayaka of Thanjavur. Krishna Devaraya also constructed the Thousand Pillared Mantapam and dug the tank opposite to it . Ammani Ammal a Sanyasini built the North Gopuram which is called after her name.


The towers, the pillars in the Mantapams and Vimananms consist of figures of Sculptures Excellence.  In the side walls of the Entrance of East Gopuram there are dance poses and figures of Bewitching Beauty. Generally stone-Idols are fixed with what is called "Ashtabandana". But in this case it is "Swarnabandana" (Gold) which is of Special Importance. There are five inner rounds. Including what is called Madavilagam running just outside the temple walls and the four car streets and the path round the Giri the temple is said to have Seven Prakaras.

Main Gate/Eastern Gate

As enjoined, one should enter the temple by the Main Gate in front of the Sanctumsanctorum. Before entering the Eastern Gate we see the Sixteen-Pillared Mantapam and the Four-Pillared Mantapam. When we pass the Eastern Tower Gate we see the Gopura Ganapathi. This deity is held in high esteem and veneration by all devotees and the first worship to Him. We first come to the fifth prakaram and see before us the Kambathilayanar Sannidhi and Gnanappai Mantapam. Here it was that God Muruga appeared in a Pillar for the sake of the King Prabudadevaraya as prayed for by saint Arunagirinathar in response to his famouns song "Athalasadanarada". To the south there is the sacred tank called Sivaganga Theertham. It has stonesteps and Thirumalapathi Mantapam on all four sides.


In the South East corner of this fifth prakaram there is the Adiyar Viduthi (Devotees rest house), Siddhi Vinayagar shrine is found in the North-West side of the tank. To the West of the tank is the Theerthawarimantapam. There is Mangalavinayagar Sannidhi in the fifth South Prakaram and Thiruvarul Vilasa Mantapam just to the West of the South tower. There is the Kothala Vinayagar shrine in the Western Prakaram. There is nothing worth seeing in the Northern Prakaram except the big banyan tree which is considered sacred. Coming again to the Eastern Side of the fifth Prakaram we see the Mathapirappu Mantappam. A festival with Sri Chandrasekara Swami is celebrated here on the first day of the Tamil Month. Then we see the Thousand Pillared Mantapam and the underground temple of Sri Pathala Linga where at Ramana Maharishi's body was eaten by ants and months in his state of Supreme Awareness. In between Sivaganga Tank and Thousand Pillared Mantapam there are the Rudrakshamantapam and the Big Nandhi Mantapam.


From the fifth Prakaram we now go to the forth prakaram passing the tower gate of Vallala Maharaja Gopuram. Saint Arunagirinathar wanted to shuffle off his mortal coil by falling from this tower. Lord Murugan appeared before him and saved his life. Hence he came to be called Gopurathillaiyanar. Along with this deity we see the image of Saint Arunagirinathar also to the North of Vallalan Gopura Ganapathi, Kalyanasundaeswarar, Keswarar and Viranmindar one of the sixty three saivite saints. On crossing this towergate we enter the forth Prakaram. To the left there are the Kala Bairava Shrine and the temple tank called Barhma Theertham with the Teerthavari Mantapam. To the right we see Puravi Mantapam and the Sakthi Vilasam in which religious discourses are held. To the north of Brahma Teertham we see the shrines of Neleswarar, Vigneswarar, Vidyadhareswara and Brahmalinga.

Connecting the fifth and fourth Prakarams there are short tower-gates (Kattai Gopuram) on the Southern, Western and Northern sides. In the South-Western corner of the fourth Prakaram there are the Amavasya Mantapam, Vinayagar Shrine and what is called Sthula-Sukshma temple. To its north there is the Tirupatha Koil. In the North Western corner of the Thirupatha Koil there is the Karthigai Mantapam and Subramanya shrine. On the new moon day Shree Chandrasekara Swami is taken to the Amavasya Mantapam and Lord Subramanya to Krithigai Mantapam on the Krithigai day.

From the forth Prakaram we now go to the further inner circle, the third Prakaram. For this we have to cross what is called the Kili Gopuram(parrot-tower) gate in the East. Before entering this tower-gate we see on both sides the shrines of yanaithiraikonda Vinayagar, Subramaniar, Bairawar. Just in front of this entrance there is a Sixteen pillared Mandapam called the Katchi Mantapam. The five deities(Panchamurthis) are brought to this mantapam during the grand annual Karthigai Festival. Facing the hill they will give dharsan to the devotees simultaneously with the lighting of the hill top that evening. It is a sight to see and a teast to the devotees heart's desire.

To the south of the Katchimantapam there are the store room, temple kitchen and pannirmantapam and in the north we see Vasanthamantapam (used as Devasthanam Office), Yagasala, and the shrines dedicated to Kalatheeswaras, Chidambraeswara, Ekambareswarar and Jumbukeswarar. Thus we have all the panchastalas in the Arunachalam temple. We have the temple of pidari also. In the third South Prakaram there are the Mahila tress sacred to this shrine, and the Tirukalyana Mantapam and Bhimeswarar and Vigneswarar Shrines. Just near the west gate connecting the third and forth Prakarams there is the shrine of Arunagiri Yogeeswarar. Lord Arunagiri Siddha's centre in the temple is here and it is a very good place for Meditation.


The separate temple for Unnamalai Nayaki or Abidhakujambal is situated in the North Western portion of the third Prakaram. In the Mahamantapam in front of the Arthamantapam of this shrine we see the image of Kalanthagar, Veenadharar, Veerabadrar, Adilakshmi, Santhanalakshmi, Gajalakshmi, Dhanalakshmi, Dhanyalakshmi, Vijayalakshmi, Ayswaryalakshmi, Veeralakshmi, Rudra Durga, Mahasakthi and Saraswathi. In the front mantapam there are also the shrines of Vijayaraghava Vinayagar, Navagrahams and Chitraputhrar. To the back of the sanetum-sanctorum we see the Parasakthiamman, Vigneswarar, Cholalingam and Cheralingam. Inside the Garbhagraha we see the charming and graceful Goddess Unnamulai Ambal, the inseperable partner of Sri Anurachaleswara. The Sanskrit name for the Goddess is Abidhakujambal.

After worshipping at Unnamulai Amman's shrine we come to the third Eastern Prakaram. Facing East at the extreme South and Extreme North there are the Shrines of Sambanda Vinayagar and Palaniandavar. On both sides of the entrance to the second Prakaram we see Ganpathi and Subramaniam and the Dwarapalakars (Gate keepers). Taking leave of Adhikara Nandikeswarar in the passage we enter into the second Prakaram. In the North we see Isanyalingam and all Utsavamurthis (festival idols) and in the South there is Indra Lingam. On all there sides of the second Prakaram there are number of deities. They are given below in detail.

SOUTHERN PRAKARAM

Janakeswarar,Janardaneswarar, Appar, Sambandar, Sundarar, Manikkavasagar, Janandaneswarar, Janatkumareswarar, Kaushikeswarar, Kuthsarishiwarar, Valmikiswarar, Vamarishiswarar, Agnilingam, Naradeswarar, Kasilingam, Vaisambandaneswarar, sixty three Saivite Saints, Yamalingam, Thumbureswarar, Sapthamathas(Chamudi, Indrani, Varahi, Vaishnavi, Kaumari, Maheswar and Brahmi), Gauthamarishi and Duruvasarishi.


WESTERN PRAKARAM

Kshethralingam Vinayagar, Niruthilingam, Somaskandar, Amman, Ardanareeswarar (Utsavamurthis), Venugopalaswami with Rukmini and Satyabhama, Varunalingam, Vikrapandiswarar, Gajalakshimi, Arumugam with Valli and Deivayanai,Sahasralingam,Santhalingam,Syamalambal and Jeshtadevar.

NORTHERN PRAKARAM

Vayulingam, Annapurani utsava idols of valli, Murugan, Deivayanai, Natarajar, Bikshandavar and Chandrasekarar, Kuberalingam, Utsava idols of Sixty Three Saivite Saints, Bhakthanugraha somaskander, Viswamitreswarar, Patanjaliswarar, Vyagrapadeswarar, 108 Sivalingams, Agastheeswarar, Jureswarar, Kalasamhararar, Bairavar, Utsava idols of appar, Sambandar, Sundarar, Manikkavachagar, Natarajar and sivakami.

Sri Arunachaleswarar

After going round the three sides of the Second Prakaram we enter by the East into the First Prakaram which encloses the Garbagraha of Sri Arunachaleswarar, the main deity of the temple. He has got many names. The popular Tamil Name is Annamalaiyar. Other names are Sonachaleswarar, Arunagiriswarar, Sounadriswarar,Bhaktapasavimochakar,Vedamurthi etc.

Arunachaleswarar Temple, Tiruvannamalai, Kartikai Deepam, Tamilnadu, Pancha Bhoota Stalam, Paadal Petra Stalam, Arunachaleswarar - Annamalaiya


Tiruvannamalai the home of Annamalayaar or Arunachaleswarar (Shiva worshipped as a Shiva Lingam) and Unnamulaiyaal (Apitakuchambaal - Parvati), is one of the largest temples in India. It occupies a special place in the Saivite realm and is regarded as one of the Pancha Bhoota Stalams (one of the five grand temples associated with the five basic elements) – associated with the element Fire, the other four being Tiruvanaikkaval (Water), Chidambaram (Space), Kanchipuram (Earth) and Sri Kalahasti (Wind) respectively. Shiva is said to have manifested himself in the form of a massive column of fire, whose crown and feet, Bhramma and Vishnu attempted in vain to reach. A celebration of this manifestation is seen today in the age old traditions observed in the Shivaratri and the Kartikai Deepam Utsavams held here.

Antiquity: There is an air of deep mysticism around the temple, the hill and its environs and the town itself has been known for its long association with Yogis, Siddhas, the well known spiritual savant Ramana Maharishi and several others. The origin of this temple dates way back in time, although much of the temple structure as seen today, is a result of building activity over the last one thousand years. Seventh century Tamil poetry glorifies this temple. All of the four Saivite Saints Appar, Sambandar, Manikkavacakar and Sundarar have sung the glory of this temple and it was at this temple that Arunagirinathar began composing his immortal work Tiruppugazh. Muthuswamy Deekshitar’s kriti Arunachalanatham pays tribute to the presiding deity of Tiruvannamalai.

Architecture: The ancient and vast Arunachaleswarar Temple as it stands today is the result of several centuries of building, alteration and extension. A Nandi faces the main shrine in each of its five prakarams. The outermost prakaram houses the thousand pillared hall and the Shiva Ganga tank and is pierced on four sides with colossal Gopurams. . The fourth prakaram includes the Bhramma Tirtham, and its eastern gateway Vallala Gopuram holds a statue of King Ballala. The third prakaram which dates back to the 12th century AD has several Linga Shrines, and the Kili Gopura Entrance. In the East side of the prakaram stands the Flag Staff while the Northern side is home to the massive shrine of Unnamulai Amman. The 3rd prakaram surrounds the roofed 2nd prakaram which houses the pantheon of deities associated with Shiva, which in turn surrounds the shrine of Annamalaiyar.

Worship and Services:

An elaborate protocol of worship services marks each day at the Tiruvannamalai temple where about a hundred and fifty people are attached to the temple including priests, musicians, singers, carpenters, potters, washermen, palanquin bearers, garland makers, administrators, guards etc.

The day begins with the ceremonial arrival of Ganga to the shrine, from a tank in the Southern part of the town on an elephant through the Southern, Tirumanjana Gopuram. This water cleanses the entrance to the second prakaram, and then the next ritual involving the waking up of Shiva and Parvati in the bedchamber. The Shiva-Meru returns to the Annamalaiyaar shrine while the image of Parvati returns to the Unnamulaiamman shrine.

Six other pujas are offered at the temple, the first one at 6 am, and the last one at night where the Shiva Meru and the image of Parvati are processionally brought into the bed chamber. Each service is accompanied by chants of invocation, dedication and praise. In the south west corner of the prakaram, the sacrificial fire ritual takes place, ending with the consecration of vessels of water which are used in the ablution of Annamalaiyaar and Unnamulai Amman.

Festivals:

Several festivals dot the Tiruvannamalai temple town's calendar. IEach occurrence of the full moon is a celebration in itself, as hundreds of thousands throng to circumambulate the Annamalai Hill, considered to be a reperesentationof Annamalaiyar himself. The festivals of the temple are remarkably intertwined with the life of the locals, marking the so called subtle transcendence between the human and the divine states. In addition to the various festivals, Tiruvannamalai celebrates four annual Bhrammotsavams (10 day festivals) the most famous of which is the Kartikai Bhrammotsavam (in the Tamil month of Kartikai Nov 15 - Dec 15).

The Arudra Darisanam in the month of Margazhi (Dec 15 through Jan 15) is a celebration of the cosmic dance of Shiva. The Tai Poosam festival which occurs in the month of Tai (Jan 15 through Feb 15) is also of great significance. The Tiruvoodal festival, enacting a mock quarrel between Annamalaiyaar and Unnamulai Amman is enacted in the presence of Sundaramoorthy Nayanaar in the Tiruvoodal Street, a street that has been earmarked for this annual event. During this quarrel, Parvati enters the temple alone by herself, leaving Shiva outside, and Shiva (Annamalaiyaar) circumambulates the Annamalai hill (himself), and during his trip, grants liberation to the rishi Bhringi. His jewels get stolen in the West side of the town and he then recovers stolen jewellery in the eastern side of the town, and then returns to the temple the folowing morning.

In the month of Maasi, (Feb 15 through March 15) Shiva is crowned as the King in the absence of a royal heir to King Ballala of the Hoysala dynasty (an early 14th century ruler) whose statue adorns the Vallala Gopuram. Interestingly Ballala's death is announced as an element of the festival tradition during the Tai Poosam celebration season. Associated with these events, Annamalaiyaar visits Pallikondapattu, one of the villages to the east of Tiruvannamalai, where the King's palace is said to have stood.

The Parivettai (Royal Hunt) festival is a part of the two Bhrammotsavams celebrated during the winter and summer solstices. This festival represents a royal hunt on the borders of the town.

The celebration of Kartikai Deepam marks the conclusion of the ten day Bhrammotsavam in the month of Kartikai (Scorpio , Nov 15 through December 15). Each of these festival days is marked by the procession of the Pancha Murthys (Somaskandar (Annamalayar), Unnamulaiyaal, Ganapati, Subramanyar and Chandikeswarar) in gaily decorated mounts. Most noteworthy among these are the Rishabha Vahana Utsavam celebrated on the fifth evening of the festival and the Rathotsavam, celebrated on the seventh day of the festival.

Kartikai Deepam is preceeded by the Bharani Deepam celebration when a lamp is lit in the main shrine of the temple following a fire sacrifice before the shrine of Surya. A small bowl of ghee lighted at this fire is used to light five other lamps representing the five aspects of Shiva. Preparations begin for the Kartikai Deepam which is to be celebrated in the afternoon. A group of fishermen carry a portion of this fire inside a container of baked earth to the summit of the mountain where a large copper utensil filled with offerings of ghee and pieces of cloth has been placed.

Crowds begin to throng the temple complex, and a discernible order prevails among the crowd as the tens of thousands gathered begin their patient wait for the auspicious moment when the Deepam celebration would reach its peak.

In the meanwhile, preparations go on for the afternoon’s climax. Four of the five decorated Pancha Murthys are are brought out from the main shrine of the temple and housed in Vimanams in the 3rd prakaram of the temple, facing the flag staff and the Annamalai Hill. The last to arrive is Annamalaiyar who comes out of the second prakaram, dancing with his consort.

The crowd waits to catch a glimpse of the deepam which is then brought out of the inner shrine towards the Utsavar Annamalayaar. The anticipation of the lakhs gathered there can only be experienced, not described in words. The deepam is brought out in a gait by the bearers and a deeparadanai is offered to the Utsavar, and at this very instant, the lamp on the hill is lighted as the crowd breaks into a frenzied devout cheer, yet retaining the order that was there when it was just beginning to assemble. The human mass gathered within and around the precincts of the temple, along with the residents of the town and neighboring towns catch sight of the flame atop the Annamalai hill, cherishing the age old belief that it is a representation of Shiva himself, who appeared in the form of a flame whose origins could not be deciphered by the other two of the Trinity namely Bhramma and Vishnu. Keeping with tradition, the inner sanctum doors close, with the arrival of the deepam outside, and it is believed Annamalaiyaar is to be worshipped only as the beacon until the next morning when the shrine is reopened.

Access and Accomodation: Tiruvannamali (located in the erstwhile North Arcot district of Tamilnadu) has several hotels and ashrams and it attracts visitors from all over the world Ramanashramam and Seshadri Swami ashram being examples. Each occurrence of a full moon attracts hundreds of thousands of pilgrims. The Kartikai Deepam celebration also attracts lakhs (hundreds of thousands) to the extent that all incoming traffic is halted at the boundary of the town on the day of the festival. The government of Tamilnadu runs special bus and train services during the occasion. By car, it is a four to five hour drive from Chennai, and there are several 'point to point' non-stop bus services. Tiruvannamalai is located on the railway line linking Villuppuram and Katpadi, and is therefore connected conveniently by rail to centers such as Tirupati and Thanjavur. Tirukkoilur with the Trivikrama temple and the Veeratteswarar temple, Saathanur Dam, and Vellore with its Jalakanteswarar Fort Temple are some of the nearby attractions.

Tiruvannamalai_deepam_girivalam_annamalaiyar


Temple is an externalized aspect of faith, and it is a place to restore peace and harmony. What great seers have visualized has been made outwardly real in a temple. This temple is safely edifice consecrated to the Lord of Light and other deities, built centuries ago at the foot of the hill to form the seat of worship. The main entrance to the sanctum sanctorum is in the eastern tower, the tallest structure in proportion to the other dimensions of this largest temple forming part of it. The tower rising heavenward is marvelously massive and magnificently majestic one with its imposing structural elegance and inviting architectural excellence and awes people at a distance.
Temple is the world's only social hope and the sole promise of peace and harmony; It purifies the society, and looks at the world with the intention of serving it, and strengthening society spiritually uniting people. The temple stands for the eternal, and the great glory of god where people praise the name of god and sing his glory. The temple offers you something you simply cannot get else where.

Arulmigu Arunachaleswarar Temple Thiruvannamalai.


Shiva is known by devotees as Annamalayar or Arunachaleswarar. And this is believed to be the largest temple in the world dedicated to Shiva. The history of this Annamalayar temple dates back to thousand years. Mention has been made in the Thevaram and Thiruvasagam, both great works in Tamil.
       Bramha took the form of a swan and flew to see the crown of Siva. Unable to see the crown, Bramha saw a thazhambu flower which had decked Siva's crown falling down. He asked the flower as to the distance of Siva's crown whereby the flower replied that he had been falling for forty thousand years. Bramha, realizing that he would not be able to reach the crown asked the flower to act as a false witness.
       The thazhambu flower acting as a false witness declared that Brahma had seen the crown. Siva became angry at the deception and cursed that Bramha should have no temple on earth and that the thazhambu flower should not be used while praying to Lord Siva. The place where Lord Siva stood as a column of fire to eliminate the ego is Thiruvannamalai.

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